How quickly the days go by now, the weeks and the months and the years. All of a sudden I am closer to thirty than twenty. People twice my age laugh. Someday I will be countless years gone from this time. When I was a child, time crawled.
I have never had anxiety about aging until now. The only thing that matters, in the end, is looking back on a life that one has lived with purpose and dedication. I now see the signs of aging in my face, and I, too, am traveling the path of the ancestors. T is twelve years older than me, and the thought that he will likely die before I do is difficult already, but I will not be long after him.
I had a dream that T and I had grown old together and loved each other all our days. When he died, I looked for his spirit on a bright mountain. There was a tree of shimmering coppery-gold leaves, the color of his hair, and his spirit was in this tree. I went to him there and embraced him, my arms around the trunk of the happy tree, and I could feel his love eternally, and the whole soul of him in the tree enclosed me in his affection.
Buddha said, “I have gained nothing from meditation. But what I have lost: the fear of sickness, old age and death.”
I may never have children, but I don’t need to have any to feel very close to the lineage of humanity. This great love is the continuity of generations. I wonder if the fear of aging is the fear of losing touch with God, because we fear that we have not lived in the way we were meant to. I wonder if a happy aging and death is the peace of drawing nearer to God.
Animals live for a decade or so, a few species for many decades, but often we humans outlive our companion species. In some sense we humans are afflicted by the length of our lives. We must live with the conscious knowledge of our own coming death. I wonder if animals may also live with this knowledge, but they do so with more grace than we do. They do not worry about it. They simply live, and demonstrate real grace and wisdom in it. They do not mind how many years or months or days they have left. We humans carry the past and the future, struggling to stay in the present, because we remember the beloved dead of the past and the vital youths of the future in whom we hope to be born anew. This entire ancestral context of memory and love, of encircling relationships, relatives and rebirths: we keep in touch with the living and the dead.
The wisdom of the Western World, which does not need to be Eastern to be great, is fully at home with embracing and acknowledging humanity’s insatiable hunger for love and for life, even beyond death. However good Buddha’s wisdom was in its own way, it fails to be at peace (the very peace it proclaims?) with the fact that the heart of love is stronger than death. Desire is holy.
“Margaret the First” the playwright of 17th century England, married a man some twenty years her senior, and they were known to have loved each other dearly. In Danielle Dutton’s book about her life, it is recounted how they are not able to have children; one day, when she is middle-aged in her forties and he in his seventies, they kneel together beside the river, and in loving gentleness she still sees in him the handsome younger man she married, and he sees in her the young maiden likewise.
People live longer now. I spent the happier days of my childhood with my grandparents, aged 60 by the time I was born. I saw how they loved each other all the more securely in old age.
This is the way I will be with T. Age will make us love each other more.